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Home / Insights

Featured Insights

Halal Industry

Halal pharmaceuticals offer rare chance at global harmonization

09 Sep 2025
Insight

OIC Economies
How regional engagement is supporting Syria’s economic renaissance
26 Aug 2025
Insight

Islamic Finance
How can Islamic finance support Syria’s post-conflict recovery?
12 Aug 2025
Insight

Islamic Lifestyle
Top 10 countries with highest percentage of Muslims
11 Aug 2025
Insight

Islamic Lifestyle
Ten Muslim-friendly airports in non-Muslim countries
04 Aug 2025
Insight

Halal Industry
Japan’s halal food market poised for growth amid rising Muslim demand
30 Jul 2025
Insight


All Other Insights
Halal Industry
Halal pharmaceuticals offer rare chance at global harmonization

A new effort to harmonize halal standards for medicines, vaccines, and nutraceuticals could build trust and transform the future of pharmaceutical trade

The world’s first international halal standards for biopharmaceuticals, vaccines, and nutraceuticals are in the works - and they could reshape how medicines are traded, certified, and trusted worldwide.

Led by the Istanbul-based Standards and Metrology Institute for Islamic Countries (SMIIC), the initiative offers an opportunity to unify a fragmented system. If successful, experts say, it will cut costs, boost innovation, and open new markets well beyond Muslim-majority countries.

“By ensuring the production of safe, high-quality halal-certified medicines, a unified standard can strengthen patients’ confidence in the products they use,” Dr. Tariq Ali, professor and chair of pharmaceutics at Dow University of Health Sciences in Pakistan tells Salaam Gateway. 

Such a global standard, he argues, could even pave the way for a free-trade model among Muslim nations - streamlining supply chains and encouraging collaboration in drug development.

“This, in turn, will foster stronger research and development efforts - not only in pharmaceuticals but also in the production of biological products,” explains Ali.

A fragmented landscape

For now, the global halal pharmaceutical sector remains fragmented.

“Exporting medicines between countries is already much more complex than other products,” says Dr. Mohammed Ali Alsheikh Wace, Specialist and Technical Assistant at SMIIC, which operates under the Organisation of Islamic Cooperation (OIC) and has 45 member states.

“Pharmaceuticals require special registration with ministries of health or food and drug authorities to prove their safety, quality, and efficacy. This process involves extensive documentation and, in many cases, factory inspections.”

Halal certification adds an extra layer of difficulty. “If multiple national or regional halal standards exist, this creates confusion, higher costs, and additional inspections for producers. We already see this problem in halal food, where different national standards exist alongside the OIC/SMIIC standard,” Wace says.

Strategic opportunity 

Unlike halal food, however, pharmaceuticals present a rare chance for early alignment. So far, only Malaysia and Pakistan have introduced national halal pharmaceutical standards.

That gives the OIC/SMIIC 50 standard a head start, Wace explains. The framework consists of three parts: General Requirements for Halal Pharmaceuticals (50-1), Biopharmaceuticals/Vaccines (50-2), and Nutraceuticals and Related Products (50-3).

The general requirements (50-1) were published in 2022. The remaining two standards are now under development - and, crucially, will be global benchmarks in their categories.

“Notably, SMIIC 50-2 and 50-3 will be the first international standards in their fields, with no existing national equivalents. This provides a unique opportunity for global harmonization,” says Wace.

Companies that comply with these standards, he adds, will find their products more readily accepted across borders. This will cut costs and encourage innovation as firms will focus on developing new products, without worrying about conflicting national requirements.

Barriers on the ground

Yet uptake of OIC/SMIIC 50-1 has been slow. 

“An OIC-member accreditation body must accredit halal certification bodies (HCBs). This requires registering halal pharmaceuticals as a new field and paying additional evaluation fees. The high costs discourage many HCBs from applying, especially as the number of companies requesting certification remains small,” says Wace.

Most firms active so far are dietary supplement producers, which are usually certified under OIC/SMIIC 1 - the general halal food standard - given its less complex regulatory requirements.

“Regulations for dietary supplements are much simpler compared to full pharmaceutical products, so companies often choose that route instead of adopting OIC/SMIIC 50,” Wace explains.

Another major obstacle is the requirement for dedicated halal-only production lines. “For many manufacturers, this is a major barrier to certification,” he says.

Silver lining

Despite these hurdles, momentum in the halal pharmaceutical sector is building. 

Egypt, Nigeria, the UAE, Saudi Arabia, and Pakistan are among the OIC members strengthening regulatory frameworks for halal pharmaceuticals. Azerbaijan has adopted the OIC/SMIIC 50-1:2023 standard, while Indonesia has introduced comprehensive halal manufacturing guidelines for drugs, biological products, and medical equipment.

“Each year more companies are showing interest, and the trend indicates gradual but stable expansion in the application of OIC/SMIIC 50-1,” says Wace.

Transportation is not covered under this standard but rather in the halal supply chain series (OIC/SMIIC 17), he notes.

The role of partnerships

Industry partnerships are also driving momentum. In 2024, Duopharma Biotech teamed up with Universiti Kebangsaan Malaysia to advance halal healthcare standards, producing the first halal-certified oncology drugs and the world’s first halal-certified biosimilar.

Dr. Ali stresses that long-term progress will depend on global cooperation. “Establishing a truly globally accepted framework for the halal pharmaceutical industry requires mutual understanding, collaboration, and standardization among countries,” he says.

“Continued research and innovation will also play a vital role in advancing the sector. Achieving this vision will demand sustained effort, time, and strong commitment from all global stakeholders.”

What’s next

Wace expects demand to rise initially across specialized areas. 

“Based on studies and experience, I expect the first significant demand to emerge for heparin and low molecular weight heparins, followed by certain vaccines,” he says. “These areas will likely drive a wave of innovation and certification within the next three to five years.”

According to the State of the Global Islamic Economy Report 2024/2025, Muslim consumer spending on pharmaceuticals rose to $107.1 billion in 2023, up slightly from $106.9 billion in 2022. The market is projected to climb to $149 billion by 2028.

With the Muslim population growing and awareness of halal compliance rising, the question isn’t whether global standards will take hold - but when.

“The Muslim population represents a large and growing market, and as awareness increases, demand for halal-compliant medicines will naturally expand,” Wace adds. “It’s therefore only a matter of time before a global framework is established.”

09 Sep 2025
Insight
OIC Economies
How regional engagement is supporting Syria’s economic renaissance

It was a sight to behold when US President Donald Trump announced a cessation of sanctions on Syria to a rapt audience in Saudi Arabia this May, an announcement that elicited thunderous applause from the crowd and drew Saudi Crown Prince Mohammed bin Salman to his feet in appreciation. 

In the aftermath of the announcement, big-ticket investments and support have come Syria’s way, in an attempt to revive its battered economy and offer a new leash to a country reeling from a confluence of challenges for more than a decade. 

Qatar, Saudi Arabia and the UAE were among the first countries to endorse the new leadership of President Ahmad Al Shara, that came at the heels of the erstwhile premier Bashar Al Assad’s ouster. 

Syria signed $14 billion worth of investment agreements this month, including a $4 billion deal inked with a consortium led by Qatar’s UCC Holding to redevelop Damascus International Airport, a $2 billion Damascus Metro project with the UAE’s national investment corporation and a $2 billion plan for Damascus Towers with Italy-based UBAKO.

Other real estate projects include a $500 million deal for the Baramkeh Towers project, and a $60 million agreement for the Baramkeh Mall.

These were preceded by a slew of 47 agreements last month valued at around $6.4 billion, with infrastructure and real estate deals worth more than $2.93 billion. A preliminary agreement was signed between the Saudi Tadawul Group and the Damascus Securities Exchange in July. 

Beth Morrissey, managing partner at Kleiman International Consultants, told Salaam Gateway earlier this month that the re-opening of the Damascus Securities Exchange is widely viewed as a major achievement.

Dubai-based logistics company DP World also inked a 30-year $800 million development agreement in July to modernise Tartus, Syria’s second-largest port and a key gateway to trade routes across Levant, Europe and North Africa.  

In May, Syria signed a preliminary agreement with a consortium of American and Turkish companies led by Qatar’s UCC Holding to develop power generation projects valued at approximately $7 billion.

Four power plants will be developed under the agreements, with an installed generation capacity of 4,000 megawatts and a 1,000 MW solar power plant. Syria has also signed a protocol with Turkey to establish a joint business council to open prospects for economic cooperation. 

The country’s aviation industry is taking off as well, with regional airlines resuming services. Turkish Airlines restored flights to Aleppo in August for the first time in over a decade.

The Turkish national carrier joined Dubai-based Emirates Airlines, Kuwait’s Jazeera Airways, and Saudi low-cost carrier Flynas to kickstart Syria’s aviation space and rebuild travel links across the region.  

Despite the windfall of investment, Syria needs a minimum of $1 trillion dollars to reconstruct, Dr. Mohammad Nidal Al-Shaar, Syria’s minister of economy and industry, estimated in May. 

“We need at least $1 trillion to reconstruct and rebuild a new Syria,” he added. “There is an understanding and consensus within the international community, especially from the Middle East, that Syria has to become a stable country. They are all looking forward to protecting Syria from further chaos.” 

Syria’s economy is expected to grow a nominal 1% in 2025, following a contraction of 1.5% last year, the World Bank forecasted in a report released in July. Growth prospects are a stark contrast to the 2000-2010 period during which the country’s GDP grew at an average annual rate of 4.8%.

During the 2010-2022 period heavily marked by conflict, Syria’s GDP shrank 53% between 2010 and 2022, with its annual crude oil production slipping 90% between 2010-2024. Investment contracted from an average of 19.2% of GDP in 2006–2010 to an average of 14.2% during 2011–2022. 

“A growing regional engagement, particularly through Türkiye and some Gulf states, may support economic recovery and attract investment,” the World Bank report added. 

Syria’s recovery will require a heavy lift from multiple actors, including countries and the Syrian diaspora living in them. Syrians living abroad can contribute to Syria’s economic recovery in multiple ways, notes Conor Clifford Murphy, partner at DinarStandard. 

“The Syrian diaspora can advocate for economic opportunities in Syria, help connect local businesses with international markets, and promote Syria as a viable investment destination. Many Syrian expatriates and business leaders are interested in participating in the reconstruction of Syria’s infrastructure and industries, further stimulating economic recovery.”

 

26 Aug 2025
Insight
Islamic Finance
How can Islamic finance support Syria’s post-conflict recovery?

As Syria emerges from a 14-year-long conflict that has decimated its economic and social structure, the country continues to face several challenges.

A precarious security situation, damaged infrastructure and institutions hollowed out by years of corruption and international sanctions have dealt a serious blow to its economic progress.  

Yet amid the devastation, there are modest signs of change. A new administration has emerged, signalling an interest in trade and investment, and with a population of around 25 million, of which Muslims form an overwhelming majority - Islamic finance could play a meaningful role in the country’s growth. 

“A phased and strategic approach is essential for the development of a functional Islamic finance sector in Syria, one that establishes a strong foundation while taking into account the country's challenges,” says Dr. Abdelilah Belatik, Secretary General at General Council for Islamic Banks and Financial Institutions (CIBAFI).

Top-tier push
Following the ouster of erstwhile premier Bashar Al Assad in December 2024, Syria’s new administration has pledged to support a liberalised, market-oriented economy and integrate Islamic finance into its recovery strategy.

Weeks into taking office, the President Ahmad Al Shara-led government announced that Islamic banking would form a core part of its financial sector.

“Islamic finance is clearly a priority for the new Syrian government,” says Najib Al Aswad, managing partner at Shariah Audit Group, a UK-based Islamic finance consultancy.

“One of the key reforms introduced recently was the approval of Islamic windows, allowing conventional banks to offer Shariah-compliant services.”

Of the fifteen privately licenced banks in Syria, four are Islamic (Cham Bank, Syria International Islamic Bank, Al Baraka Bank and mostly recently National Islamic Bank).

Meanwhile, Central Bank data suggest that private banking assets are close to $3.5 billion, the World Bank said in a July report. 

There is a stated desire within the government to develop a clear, overarching strategy, identifying priorities and gaps in the sector, adds Al Aswad. 

“As part of this, the authorities are revisiting the role and structure of Syria’s central Shariah board. While such a board previously existed, its mandate and scope are now under review to ensure it can support the sector more effectively.”

Other reforms include a flexible exchange rate system, permitting the use of foreign currencies (like the US dollar) as well as proposals for a new tax framework. 

Beth Morrissey, managing partner at Kleiman International Consultants, says the re-opening of the Damascus Securities Exchange, which hosts a Shariah index, is widely viewed as a major achievement.  The bourse signed a preliminary agreement with the Saudi Tadawul Group last month to enhance cooperation. 

“There is vast scope for both conventional and Islamic finance for the entire economy and I expect the use of Islamic financing tools will expand as the overall financial sector recovers and begins to develop,” adds Morrissey.

In August 2024, Syrian authorities finalised legislation on sovereign sukuk issuances, following an earlier directive to enable domestic Islamic lenders to issue them. In a post recovery situation, Belatik believes that regional collaboration and sukuk issuance for infrastructure projects should be pursued to attract foreign direct investment. 

“By creating enabling conditions for cross-border partnerships with established Islamic financial institutions, Syria can access much-needed capital for rebuilding public infrastructure,” he says.

Reintegration, personnel challenges stymie sector growth
The US, UK and EU removed long-standing sanctions on Syria in May, marking a watershed moment for global economic reintegration. No sooner had the sanctions been lifted than Syria conducted its first post-conflict international bank transfer via the SWIFT system. 

Despite the momentum, challenges continue to plague the system. Jihad Yazigi, a visiting fellow at the European Council on Foreign Relations, notes that despite the sanction ease, a key challenge is Syria’s presence on the Financial Action Task Force grey list, which relates to concerns around anti-money laundering and counter-terrorism financing standards. 

Morrissey echoes the concern. “Reintegration with the banking system requires upgrading rules and regulations as well as Central Bank oversight, which will not happen quickly. I believe they have started down the right path, but it will take time. The system will deepen more broadly when remittances are channelled through the formal system.”

In addition to security challenges, stakeholders highlight critical factors such as the lack of financial literacy and inadequate human capital as deterrents to sector progress. 

“Local expertise is limited and needs to be developed in all relevant areas. Certainly, regional support and partnerships are crucial to provide the expected levels of technical know-how,” says Mohammad Majd Bakir, director, Professional Standards Development at Bahrain-headquartered AAOIFI.

“The ordinary customer and stakeholders dealing with Islamic financial products and services lack proper familiarity. I do think that increasing awareness amongst these ranks would improve the levels of trust in and turn out to the various types of Islamic financial service offerings.”

The ‘Gulf’ factor 

Despite challenges, Syria can leverage Islamic finance in terms of trade and investment. 

“Syrian banks with ties to solid regional banking groups are best positioned to build on their groups’ operational capacity and financial resources to restore key banking services, starting with correspondent banking relationships,” the World Bank report said. 

Yazgi, adds that most Islamic banks in Syria are majorly owned by Gulf institutions, which offers them a vantage point as the country seeks to deepen economic and trade ties with the Gulf in coming years.  “Alongside Turkey, the Gulf is expected to be a primary source of capital and trade for Syria.”

Commercial Bank of Kuwait owns a 32% stake in Syria’s Cham Bank while leading shareholders of Syria Gulf Bank reportedly came from Gulf countries. Al Baraka Syria is also a unit of Bahrain-based Albaraka Banking Group.

“Syria’s membership in the Islamic Development Bank (IsDB) has been reinstated, and in light of improving regional political ties, countries such as Qatar, Saudi Arabia, and the UAE are reportedly exploring the use of Islamic finance as a way to re-engage with Syria,” says Al Aswad.

12 Aug 2025
Insight
Islamic Lifestyle
Top 10 countries with highest percentage of Muslims

Islam is the fastest growing religion in the world, with Muslims constituting a sizeable demographic force.

The number of Muslims grew 21% between 2010 and 2020, from 1.7 billion to two billion. Muslims grew twice as fast as the rest of the world’s population. which swelled 10% during the last decade.

Muslims, meanwhile, grew from 24% to 26% as a share of the global population. But where do they reside?

Around 240 million Muslims are based in Indonesia, as of 2020. Along with those residing in Pakistan and India, they constitute a third of Muslims worldwide. 

Jakarta, Indonesia (Image courtesy: Shutterstock)

The top 10 countries with the largest number of Muslims, namely Indonesia, Pakistan, India, Bangladesh, Nigeria, Egypt, Iran, Turkey, Sudan and Algeria, are home to 65% of the world’s total Muslim population, equalling a combined 1.3 billion individuals, according to Pew Research Center.  

From a share of percentage, Morocco’s population is entirely Muslim, with 100% of its residents following Islam as recent as the year 2021, according to the World Population Review, citing Pew Research.  

Essaouira, Morocco (Image courtesy: Shutterstock)

Host to rugged mountain ranges, Afghanistan hosts a staggering Muslim population, constituting 99.7% of its resident base.  

Blue Mosque in Mazar-i-Sharif, Afghanistan (Image courtesy: Shutterstock)

Here’s a list of top 10 countries and territories with the highest percentage of Muslims in 2021. 

Morocco (100% Muslims)

Morocco's population of 38.4 million comprises entirely of Muslims. The African country has a diverse economy with thriving tourism and manufacturing sectors.  

Afghanistan (99.7% Muslims)

Afghanistan's population is Muslim almost without exception. The Asian country known for its ancient Silk Road routes, has a population of 44 million, making it the 36th largest country worldwide.

Somalia (99.7% Muslims)

The African country of Somalia, also known for the Horn of Africa and longest coastline in mainland Africa, has a a population of 19.7 million, of which Muslims form an overwhelming majority. 

Iran (99.5% Muslims)

The 17th largest country in the world, Iran known for its Islamic architecture has a population of 92.4 million, comprising of 99.5% Muslims. 

Tunisia (99.5% Muslims)

Tunisia has a population of 12.3 million, making it the 80th largest country in the world.

Western Sahara (99.4% Muslims)

Western Sahara has a modest population of nearly 601 thousand, making it the 172nd largest country in the world.

Iraq (99.1% Muslims)

Iraq is a country in Asia with a population of over 47 million, making it the 34th largest country in the world. It has a staggering Muslim presence, making up 99.1% of its resident base. 

Yemen (99.1% Muslims)

Yemen has a population of 41.8 million, making it the 37th largest country in the world. 

Mauritania (99.1% Muslims)

The African country of Mauritania has a population of 5.3 million, with Muslims forming a formidable majority. 

Mayotte (99.1% Muslims)

Mayotte, which is made up of one main island, one smaller island, and islets, has a population of 270,372.  

11 Aug 2025
Insight
Islamic Lifestyle
Ten Muslim-friendly airports in non-Muslim countries

As the global travel landscape has evolved in recent years, especially post-pandemic, one segment that has emerged is that of the Muslim travel market. According to CrescentRating, in 2024,  Muslim international arrivals hit 176 million, surpassing pre-pandemic levels by 10%. By 2030, this number is expected to climb to 245 million, with spending forecast to reach $235 billion.  These figures underline the market’s economic potential and signal its growing clout in shaping travel trends. 



Catering to the rise of the Muslim travel market
There’s truth to the saying, “First impressions last”, especially when it comes to arriving in a new destination. While the Muslim travel market is incredibly diverse, a few universal needs consistently shape traveler preferences. Chief among them are access to halal-certified food, clearly designated prayer spaces with proper qibla direction and gender separation, and accessible ablution (wudu) facilities. When these essentials are available, Muslim travelers are far more likely to choose destinations that accommodate their faith-based requirements over those that do not. 

This has prompted a growing number of international airports in non-OIC (non-Muslim-majority) countries to invest in Muslim-friendly infrastructure.

According to CrescentRating, the key criteria used to assess Muslim-friendly airports include access to halal-certified food in both public and secure transit zones, dedicated prayer spaces with appropriate signage and qibla direction, gender-separated facilities, and accessible wudu stations nearby. Service quality, visibility of signage, and communication in multiple languages also factor into rankings.

This attention to detail reflects a commitment to inclusivity and serves as a competitive advantage. Airports that proactively meet the needs of Muslim travelers are more likely to be recommended, revisited, and featured in social media-driven decision-making. In many ways, airports have become quiet ambassadors of cultural respect, and those that get it right stand to benefit from the loyalty of a rapidly growing global segment.

The following airports have distinguished themselves for their thoughtful, inclusive amenities tailored to the needs of Muslim travelers.

While all operate in non-Muslim-majority countries, they’ve each invested substantially in prayer facilities, halal-certified dining, ablution areas, and inclusive services.

Here is a list of ten Muslim-friendly airports in no particular order. 

1. Suvarnabhumi International Airport – Bangkok, Thailand
One of Asia’s busiest airports, Suvarnabhumi, has gone to great lengths to accommodate Muslim passengers. It offers multiple dedicated prayer rooms located in both public and secure transit zones, with gender-separated sections and facilities for Jumu’ah (Friday) prayers. Ablution stations are integrated near the prayer areas. Halal-certified food, including Thai cuisine and international fast-food franchises, is widely available throughout the terminal.

2. Changi International Airport – Singapore
Often ranked the world’s best airport, Changi excels in faith-sensitive services. All terminals include multi-faith prayer rooms with male and female separation and proper wudu facilities. Halal dining options are available at certified retailers such as Burger King, Popeyes, McDonald’s, Delifrance, and Coffee Bean. Clear signage and high service standards make it one of the most accommodating airports globally.

3. O.R. Tambo International Airport – Johannesburg, South Africa
As South Africa’s main air hub, O.R. Tambo provides a dedicated Muslim prayer room with gender-separated areas near the basement parking area. Jumu’ah prayers are held weekly, and halal-certified food is available at the airport, including a Nando’s outlet in Terminal A.

4. Heathrow Airport – London, United Kingdom
Each of Heathrow’s terminals includes multi-faith prayer rooms open 24/7 and accommodating Friday prayers. While halal dining options are not as extensive as in other airports, they include AMT Coffee, Pret a Manger (select outlets), and snack shops like Bite. The airport’s clear signage and consistent access to prayer spaces make it a reliable choice for Muslim travelers transiting through the UK.

5. Bandaranaike International Airport – Colombo, Sri Lanka
Colombo’s main international airport includes a designated Muslim prayer room in the transit lounge, with gender-separated spaces. Though there are no specialized wudu stations, nearby restrooms include foot-washing facilities. While halal restaurants are limited, shops across the terminal offer packaged halal snacks and convenience foods.

6. Franz Josef Strauss Airport – Munich, Germany
Munich Airport has provided a dedicated Muslim prayer room since 2011, complete with Qurans, prayer mats, and qibla direction. Halal food options are accessible and marked in Terminals 2 and 3. The facilities cater well to the rising number of Muslim travelers in Germany and the EU, and the airport’s clean, quiet spaces offer a peaceful environment for religious observance.

7. John F. Kennedy International Airport – New York City, USA
JFK offers Muslim prayer rooms in Terminals 1 and 4 with gender-specific areas. While designated wudu facilities are lacking, adjacent restrooms suffice. During Ramadan, the airport provides dates and water for iftar and extends prayer room access to accommodate peak usage. Halal dining options are scattered but include some fast-food and café offerings.

8. Melbourne Airport – Australia
Melbourne Airport includes a well-signposted prayer room, separated by gender and equipped with adjacent washrooms featuring footrests for ablution. Halal food options, including international chains like Krispy Kreme and select local vendors, are available across Terminals 2 and 3.

9. Chek Lap Kok International Airport – Hong Kong
One of the busiest airports in East Asia, Hong Kong’s main airport includes two Muslim prayer rooms. While halal-certified restaurants are limited, Sky City Bistro near the terminal offers halal meals. Ablution can be performed in connected restrooms. 

10. Manchester Airport – United Kingdom
Manchester Airport features two multi-faith prayer rooms with full wudu facilities and 24-hour access. During Hajj season, it goes a step further, offering ihram changing areas and temporary prayer spaces to accommodate the influx of pilgrims. 

Inclusion is the new competitive advantage
In a travel landscape increasingly shaped by choice and personalization, inclusivity becomes a strategic asset, with benefits that go beyond mere optics. Airports that offer halal-certified dining, clean and accessible prayer rooms, and wudu facilities often become preferred transit hubs for Muslim travelers, translating positive experiences into long-term loyalty, stronger word-of-mouth, and increased likelihood of repeat visits. 

After all, in the age of social media and peer reviews, even small gestures, such as offering dates and water at iftar or marking qibla directions, can make a lasting impression that travelers pass on.

04 Aug 2025
Insight
Halal Industry
Japan’s halal food market poised for growth amid rising Muslim demand

 As Japan’s halal food sector enters a decisive stage, its growth is being fueled by growing demand from Muslim-majority countries and an anticipated influx of Muslim tourists for upcoming international events.
 
One major influence on the market is Indonesia’s halal product assurance law, which will soon require mandatory halal certification for all imported goods. 
 
“There are currently more than 1,000 halal-certified companies in Japan, primarily focused on exports,” says Hind Remon, chairperson of the Japan Halal Association (JHA). “While food remains a key category, demand is now expanding to include raw materials used in cosmetics, ahead of Indonesia’s planned implementation of the law for non-food items in October 2026.”
 
These materials now account for about 60–70% of Japan’s halal-certified exports, according to Remon.
 
Consumer-ready halal goods represent a smaller portion of the market, although exports of halal-certified Wagyu beef—especially to Malaysia and Indonesia—are on the rise.
 
“While exact certification numbers are difficult to obtain, Japanese export-oriented companies are increasingly seeking halal certification, especially in the food ingredient and cosmetics sectors,” says Shinya Yokoyama, co-founder of Food Diversity Inc., Japan’s leading halal food information provider.
 
Domestic demand remains low
 
At home, Japan’s halal market primarily serves the country's growing Muslim population and inbound Muslim tourists. According to Kyodo News, Japan’s Muslim population grew from 110,000 in 2010 to 350,000 at the start of 2024
 
In terms of inbound tourism, Malaysia and Indonesia constitute a combined 2.8% of Japan’s total inbound arrivals in 2024, with 506,883 and 517,651 visitors, respectively. Meanwhile, travelers from the Middle East represented just 0.5%, or roughly 166,259 visitors.
 
According to Yokoyama, knowledge of halal remains limited among local consumers, with most choosing restaurants based on taste rather than halal authenticity. 
 
Proliferation of halal dining hubs and initiatives
 
Over the past decade, halal-friendly restaurants have sprung up across Japan, though they remain heavily concentrated in large cities such as Tokyo, Kyoto, and Osaka.
 
Tokyo, in particular, has become a hotspot for halal dining—especially the Ueno district, known for its popular halal yakiniku (Japanese-style BBQ) restaurants.
 
Beyond urban centers, Hitoyoshi City in Kumamoto Prefecture has emerged as a halal destination. There, the hot spring inn Ayunosato has gained popularity among Muslim tourists for serving what Yokoyama describes as "the freshest halal beef in Japan,” while Ryokan Ayu no Sato, a riverside inn, has been offering halal-certified meals since 2019.
 
Another success story is Malaysian food services provider Brahim, which partnered with Japanese retailer Muji in 2020 to sell halal-certified ready meals across more than 400 outlets. Brahim has since opened four food outlets in Japan, the most recent launching in April 2025.
 
The Aichi Prefecture opportunity
 
With Aichi Prefecture and its capital, Nagoya set to co-host the 2026 Asian Games from September 19 to October 4, preparations are underway to welcome a surge of Muslim visitors.
 
However, the region still has only about 30 halal restaurants—woefully short of what’s needed to accommodate an estimated 15,000 athletes and staff, plus 1.5 million visitors. In comparison, Tokyo has 298 halal restaurants, according to Halal Gourmet Japan.
 
Certification remains a stumbling block
 
Despite the sector’s potential, growth continues to be hampered by the complexity of Japan’s halal certification system and lingering doubts about its credibility.
 
Many restaurant operators are unfamiliar with key halal practices, such as preventing cross-contamination and sourcing certified ingredients.  
The total number of halal certifiers in Japan remains unclear, and many do not publicly disclose the number of certificates they issue.

Compounding the issue is the role that some local mosques have taken in offering halal certification—often through informal procedures. “For example, some mosques can provide a halal certificate in just one day at a very low cost, whereas certification through JHA involves a lengthy process and detailed documentation,” Remon notes.

 
There are exceptions, such as Malaysia’s JAKIM, which does publish such data, often covering food ingredient or cosmetic raw material manufacturers targeting export markets. “The rise in overseas Japanese restaurants [in Muslim-majority countries] may be contributing to this trend,” says Yokoyama.
 
A vision for the future
 
According to Remon, JHA has been working to raise awareness of the halal industry’s potential within the government, and there are signs that this effort is gaining traction. 

However, there remains a critical need for solid data to accurately assess the size, scope, and opportunity within the halal sector.
 
“While we observe these trends through our daily activities, having accurate statistics is essential for broader understanding and informed policymaking,” she says.
 
She believes that there’s scope for Japan’s halal sector to grow,  particularly by leveraging the country’s strengths in food technology and high-quality agricultural products. However, for the industry to truly thrive, it must be developed as part of a comprehensive ecosystem involving researchers, marketers, government agencies, and other key stakeholders.
 
JHA’s long-term ambition goes beyond market development, envisioning a self-sustaining platform where halal certification serves as a generator of waqf. These funds could help finance Islamic schools, scholarships for future Japanese Imams and scholars, halal slaughterhouses, supermarkets, and other essential services.
 
“The goal is to build a self-sustaining ecosystem where Muslims in Japan can live with peace of mind and dignity,” Remon says.  

*This article was later edited for clarity.

30 Jul 2025
Insight
Islamic Lifestyle
Modest fashion gains ground in Western academia

Although it's been around for a long time, modest fashion has gained traction recently. What was once a niche style has become a booming fashion category as Western academics have started paying attention. According to a 2025 study, the demand for modest clothing has continued to grow despite the disruptions caused by the pandemic. Still, it's not yet a mainstream topic in academia. One article noted that only a few scholars have examined the new wave of modest-fashion entrepreneurs closely. That said, interest is growing, with more research papers, conferences, and even some degree programs starting to focus on the subject.


While Western universities have only recently warmed to modest fashion as a research topic, several peer-reviewed publications mark its emergence. For example, a 2024 study in the Journal of Innovation and Entrepreneurship profiles Muslim-American women who launched modest-fashion brands, highlighting how the global modest market grew rapidly in the 2010s and yet remained underserved by academia. Likewise, a 2025 Journal of Islamic Marketing paper analyzed big data on e-commerce modest clothing sales and found a resilient, price-sensitive consumer base with enduring demand for modest styles. Such studies demonstrate that mainstream academic journals are beginning to cover modest fashion as a legitimate business and consumer research topic.


Similarly, top researchers in the field have also produced important groundwork. This includes professor Reina Lewis from the London College of Fashion, who authored two influential books on Muslim fashion and modesty, "Muslim fashion: Contemporary style cultures" and "Modest fashion: Styling bodies, mediating faith." 


Interest in modest fashion in the West has been growing for a long time. Even as far back as 2011, an LCF-hosted symposium titled "Mediating modesty" brought together researchers from Europe and the US to discuss faith-based fashion and online modest-dressing practices. That trend continues to grow, as recently, the University of Copenhagen's Centre for Modern European Studies ran a 2022 workshop on "Modest fashion: An expression of contemporary Muslim women's lifestyles," noting how Islamic modest dress has shifted from niche to "large-scale global industry" and serves as an identity expression.

Dedicated courses on modest fashion are still rare, but a few institutions are beginning to weave the subject into mainstream fashion studies. One example is Toronto Metropolitan University (formerly Ryerson University) in Canada. The university's Centre for Fashion Diversity and Social Change hosted a master's research project titled "Women undercover," led by Romana Mirza. The project explored the intersectional identities of Muslim women through ethnographic wardrobe interviews and digital storytelling. It featured public lectures such as "Modest fashion – Tradition, innovation, subversion," showing how a public fashion school can meaningfully integrate modest fashion into research and student learning.


And while most fashion schools don't yet offer full programs dedicated to modest wear, many are beginning to engage with the topic through faculty research and special courses. For instance, the London College of Fashion (UAL) has modesty as part of its research agenda. Its AHRC-funded project "Modest fashion in UK women's working life" (in collaboration with Coventry University) explores how religious dress codes impact women in the workplace. Elsewhere, Johns Hopkins University's Life Design Lab has offered a student-led course on modest fashion marketing. At Parsons School of Design in New York and Paris, students have explored modesty within broader studies of identity and inclusivity.

Together, these efforts reflect growing academic interest in modest fashion, not only in faith-based institutions but also across leading Western universities. Parallel to Western scholarship, researchers in Muslim-majority countries are also advancing the field, especially in textile innovation. Indonesia and Middle Eastern countries have become hotbeds for modest-fashion R&D, often with government or industry support. For example, Indonesian companies have pioneered halal-certified textiles specifically for modest clothing. In 2021, PT MilangKori Persada's "KainHalal" brand became the world's first halal-certified textile manufacturer. They produced fabrics that meet Islamic standards by tracing supply chains and using a specialty cupro (Bemberg) fiber. These textiles are breathable, wrinkle-resistant, and quick-drying, ideal for hijabs and pilgrimage garments.

In the Middle East, academic institutions and industry labs drive innovation in sustainable textiles for modest wear. In Saudi Arabia, the Sustainable Materials Research Center, part of the KAUST initiative, is actively developing eco-friendly fabrics tailored for garments like abayas and thobes. This effort is part of a broader regional push toward circular fashion and environmentally conscious materials in traditional clothing.

As part of Vision 2030, Saudi designers increasingly use recycled plastics and natural dyes, while moving away from harmful chemicals in textile production. These developments show how advanced textile science reimagines modest garments, blending modern sustainability goals with cultural traditions.

While these are giant strides in and of themselves, the next critical leap lies in focused research and development for the modest fashion industry to truly thrive, especially across OIC markets. What's needed now is deeper investment in designing products that genuinely reflect modest consumers' needs, values, and preferences. That innovation must come from those who intimately understand the lifestyle, not just from trend-driven adaptations of mainstream fashion. As global interest grows, the opportunity for OIC players is clear: to lead with authenticity, insight, and technical excellence in shaping the future of modest fashion.

28 Jul 2025
Insight
Halal Industry
Feeding the future: How IFANCA's Halal Food Conference is shaping a more ethical, inclusive, and sustainable world

In an increasingly fractured global landscape, where conflict, climate change, and chronic illness are reshaping the way we live, one question has become impossible to ignore: What does it mean to eat well in the 21st century? For the Islamic Food and Nutrition Council of America (IFANCA), the answer is clear: halal is not simply about dietary restriction but about dignity, discipline, sustainability, and shared humanity.

These ethos and vision were front and centre at IFANCA's 22nd International Halal Food Conference, held from April 14–15, 2025, at the Hyatt Regency O'Hare in Chicago. Under the theme "Navigating change together: Connecting the global halal community," the gathering brought together scholars, regulators, scientists, and industry leaders from over ten countries. What unfolded was more than a technical exchange about certification standards; it was a call to reimagine the global food economy through an ethical lens grounded in faith, justice, and cooperation.

Summing up about the importance of the conference, Dr. Muhammad Munir Chaudry, President and CEO of IFANCA, noted, “This conference is not just a platform for dialogue but a collaborative engine to shape the future of the Halal industry. Our mission at IFANCA is to ensure Halal integrity while fostering global cooperation.”
 

Dr. Muhammad Munir Chaudry, IFANCA’s Founder and CEO, began the evening with a welcoming address at the IFANCA Banquet Dinner.


 From shared plates to shared purpose
 One of the most stirring moments of the conference   came during Shaykh Hamza Yusuf's keynote address,     which wove together prophetic teachings, personal   reflection, and global challenges. He began with a   reminder from the Prophet Muhammad (peace be upon   him) that encapsulated the theme of sharing: "The most   beloved dish to God is the one with the most hands in it"   (Sunan ibn Majah 3272). The act of eating, said Shaykh   Hamza, has always been a communal ritual in Islamic   culture that fosters mindfulness, humility, and presence.

 In modern life, however, food has lost much of its   meaning. With business lunches replacing shared   meals and eating on the go, in isolation or haste,   becoming the accepted norm, he said, humans faced a   growing disconnect between our consumption habits   and our spiritual, physical, and ecological well-being.   But it wasn't anything that couldn't be reversed simply   by holding onto our traditional Muslim practices. 

 From communal eating, the talk shifted naturally to the   ethics of consumption. Shaykh Hamza pointed to the   Qur'anic injunction, "Eat and drink, but not to excess" (Qur’an 7:31), as a timeless guide in an age of rampant overconsumption and chronic disease.

Citing the rise in obesity, diabetes, and inflammation-related illnesses, he emphasized that the crisis isn't simply about what we eat but how much and how mindlessly we consume. He praised Islamic practices like voluntary fasting, which were long recognized for promoting self-discipline and are now gaining traction in secular health circles through concepts like intermittent fasting.

"We know how much food the average person needs," he said. "But we lack self-restraint. That's a spiritual crisis, not just a dietary one."

The global halal economy: Ethical and expanding
That ethical framing echoed throughout the two-day conference. With delegates from Indonesia's BPJPH, Malaysia's JAKIM, Saudi Arabia's SFDA, Turkey's SMIIC, the UAE's Emirates International Accreditation Center (EIAC), Singapore's Majlis Ugama Islam Singapura (MUIS), Thailand’s CICOT, and others in attendance, the agenda covered everything from global standardization and laboratory testing to market development and food innovation. Speakers stressed the importance of science-based certification and global regulatory alignment to protect the integrity of halal systems in a rapidly evolving marketplace.

Keynote speaker Rafi-uddin Shikoh, CEO of DinarStandard, drove home the economic case: the halal market, representing 2 billion consumers and nearly 20% of global spending, is no longer niche. "If you haven't considered producing for these markets," he said, "then a large opportunity is missed." But more than numbers, Shikoh spoke of a broader shift, one where the halal ethical economy contributes to a new, multipolar world order grounded in values like transparency, sustainability, animal welfare, and fair trade.

Laura LaCourse, representing one of the clients, highlighted the importance of the gathering: “We truly value the partnership with IFANCA. We need these programs. It is hard to bring everyone from industry, dignitaries from all around the world, and the real community together—bringing this group together is important.”

The conference's Banquet & Awards Night on April 13, 2025, served as both a celebration and a symbol of this growing momentum. Honorees included Kerry (Company of the Year), Abbott (Nutritional Ingredients), McCormick (Flavors), Darigold (Dairy), and McCain (Retail Products), all recognized for their leadership in halal-certified innovation. The event, held in the Grand Ballroom of the Hyatt Regency, showcased not just the diversity of the halal food sector but the shared values that drive it.

The last session of the Conference gave industry professionals an opportunity to ask questions and engage in dialogue with the leading halal authorities from Malaysia, Singapore, Saudi Arabia, and Turkey.

Food, faith, and the fragile future
Shaykh Hamza's closing reflections circled back to food not just as fuel or commerce but as a symbol of what binds and breaks us as a species. He warned of the environmental costs of our current path: polluted soil, acidic oceans, and dying bees, creatures so vital to food systems that their collapse threatens global agriculture. "There's a chapter in the Qur'an called 'The Bees,'" he said. "That's not accidental. They are essential, and we are failing them."

He called for scientific focus to shift from warfare to food systems, for soil to be seen as sacred, and for the Earth to be treated not as a commodity, but as a trust from God. 

A movement rooted in meaning
As halal continues to mainstream global trade and public policy, IFANCA's role has never been more critical. With decades of experience and credibility across 70+ countries, the organization has become a linchpin for halal compliance in food and pharmaceuticals, cosmetics, and institutional food systems. Whether it's guiding public school districts like Chicago's or advancing food justice through programs like the Faith by Plate Act in Illinois, where IFANCA supported the Muslim Civic Coalition in moving the legislation forward, IFANCA is setting the gold standard for faith-based inclusion. 

“We are deeply committed to advancing food security and equitable access for children, schools, and underserved communities,” says Asma Ahad, Director of Halal Market Development at IFANCA. “Proper nutrition is what enables our future generations to thrive.”

At a time when food insecurity, environmental degradation, and social fragmentation dominate the headlines, the halal framework offers a refreshing, holistic approach. It isn't just about what's on your plate; it's about who you share it with, how it got there, and how you treat the Earth that produced it.

In the end, it was Shaykh Hamza who put it best: "Whoever wakes up healthy, safe, and with enough food for the day, it is as if they own the whole world."
 


This article is produced and sponsored by IFANCA.

21 Jul 2025
Insight
Islamic Lifestyle
A modern revival of waqf for funeral support

In 16th-century Cairo, waqf deeds quietly sustained entire communities. They paid for schools, hospitals, burial shrouds, soup kitchens, and inns for travelers.

A waqf, by definition, is an Islamic endowment locked in perpetuity for the public good. It wasn’t reserved for the wealthy. Middle-class families, artisans, and widows gave what they could to serve the living and the dead.

Today, that tradition feels like a thing of the past. But its spirit is deeply needed, perhaps now more so than ever, especially as many families struggle with the cost of dying.

In Egypt, families can spend over a month’s salary on burial expenses. In Jordan, funeral costs often exceed six weeks’ wages for the average household. In Morocco, the death of a family breadwinner can wipe out savings, forcing families to borrow or seek help.

The emotional weight of losing a loved one is heavy enough. But the added financial burden can turn grief into crisis.

This raises an important point: What if we cared for death like we once cared for life? Together.

A tradition that sustained communities
Waqf systems were more than charity. They were the building blocks of the community and its infrastructure.

In Ottoman Istanbul, waqf-funded kitchens fed thousands. In Mughal India, endowments supported schools, shelters, and funeral arrangements. Many included burial expenses, covering shrouds and services.

This reflected a core Islamic value. The janazah prayer is a fard kifayah, a communal obligation. If no one fulfills it, the whole community is accountable. Prophet Muhammad ﷺ encouraged easing each other’s burdens in times of illness, loss, and poverty.

But today, families live far apart. Support networks are usually non-existent or stretched past their breaking point. What was once instinctive must now be rebuilt with intent and new tools.

Where tech and tradition meet
Today, the idea of waqf is being quietly digitized. In Indonesia, platforms like Waqf World let users create micro-endowments online, pooling small contributions to support education, housing, and funeral care.

In Saudi Arabia, the General Authority for Awqaf has launched a national platform to set up and manage waqf contributions transparently.

These are small steps, but they show how Islamic economic values can evolve without losing their essence.

Still, funeral care is often missing from modern financial systems. Even where takaful exists, it doesn’t always reach lower-income or cross-border Muslim communities.

This is where mutual protection models are quietly gaining ground.

The role of tabarru’-based funds
A tabarru’ model is built on voluntary contributions. Members give to support one another, with no expectation of return. These pooled funds are used for agreed-upon purposes like funeral support, family relief, and debt clearance.

Islamic cooperatives already use this model in Malaysia and Indonesia. In Turkiye, blockchain tools are being explored to better track waqf and zakat flows.

Not all these systems are called waqf. But they carry its spirit, shared care, mutual support, and non-profit intent.

A quiet revival in motion
What’s needed isn’t just financial coverage. It’s a mindset shift. A way to re-normalize end-of-life planning, not out of personal fear, but as a communal responsibility, rooted in dignity and care.

The LifeDAO (TLD), for example, recently launched its Life Protection Benefit, a global mutual fund where members contribute to protect one another. If a member passes away, the fund supports their loved ones.

Built as a decentralized, member-governed system, the fund, while not a waqf in name, reflects the same principles.

It reminds us that care at the end of life doesn’t need to be commercialized. It can be collective.

Reclaiming what we never lost
Islamic finance is often defined by rules. But behind the rules is a spirit that encourages mercy, fairness, and communal care. Waqf is one of the clearest expressions of that spirit.

The challenge now is to make what once worked work again. That means building systems that are borderless but grounded, digital but human, accessible yet intentional.

It means creating spaces where the values of our traditions meet the realities of modern life.

At the end of the day, it’s not just about who pays for a funeral. It’s about who shows up when it matters most. And if our ancestors built entire systems of care, we can too.

Sharene Lee is chief operating officer & co-founder of Takadao

14 Jul 2025
Insight
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